Remember WWJD? What Would Jesus Do? When I was a young teenager I attended a regional youth convention for my denomination, and WWJD was the theme.
We were given a book to read called, “In His Steps”, by Charles M. Sheldon. Surprisingly, the book was originally published in 1896. Someone in charge of the regional youth ministry that year somehow came up with the idea that this book and the WWJD campaign (which did sweep the country at the time) would be a great way to disciple teens.
The great irony is that while I was part of a very conservative, evangelical denomination, the book’s author, Rev. Sheldon, was a late 19th century Protestant “liberal.” His liberal outlook caused him to emphasize the social implications of imitating Jesus, while simultaneously almost completely ignoring the spiritual and supernatural things that Jesus did. The fictional characters in the book, and the devotional questions at the end of each chapter said very little about prayer, fasting, healing diseases or casting out demons. Instead, the focus was entirely on living a moral life and helping the disadvantaged around us. In the months after the youth convention, I faintly recall someone in the youth group asking our youth leader why we did not talk about miracles when we discussed imitating what Jesus did. Jesus healed the sick, so, are we expected to do the same? The response by the adults in the room ran along the lines of, “Well, healing is not something all Christians can do– it’s really a rare gift and doesn’t happen very often, so we need to focus on Jesus’s teaching to be good boys and girls who help others.”
It wasn’t just the miracles being left out of WWJD movement. I have no recollection of ever discussing the spiritual habits Jesus exhibited in the pages of the Gospels either. To be honest, I’m fairly certain that Satan and his minions had a good side-splitting laugh over a youth discipleship movement that completely ignored the heart of who Jesus was– a Son who poured all of himself into imitating his Father in heaven, and who stubbornly kept to practices and habits that kept that filial relationship kindled to a vibrant, eternal flame of love and devotion. Jesus could not have accomplished any of what he did without that essential relationship– the unity and love of the Father, Son and Spirit. As a true and full human being, Jesus had to nourish and maintain the health of that relationship with a specific habit of life.
Now, to tie some things together. A few posts ago, with the help of the inestimable Dallas Willard, I answered the question, “What is the church for?” This is what I landed on:
The purpose of the church, as Christ’s Bride, is to bring glory to the Trinity by ushering in the reality of the Kingdom into the people and places within her reach.
As I continued to explore the implications of this, I emphasized that accomplishing this purpose will require hard work (which is NOT opposed to being saved by grace through faith) done in the context of a loving, committed community. This loving, committed community, called the church, pours itself into a regimen of repeated practices that will enable her various members to live out Jesus’ instructions and to delve ever further up and farther in to God’s Kingdom. In other words, the consistent practice of the spiritual disciplines can help individual believers experience victory over sinful habits and a renewed mind increasingly more free of destructive attitudes. The effectiveness of the other works of the church will depend on the extent to which real, lasting transformation is happening in the lives of those who are leading and doing those works. I contend, then, that the work of Spiritual Formation is prior to and the necessary environment for the Kingdom success of everything else the church does. If we have believers in the church who only know continued slavery to sin, who then win new “converts” to the church, what sort of “disciples” are actually being formed? Whatever the end product, it is NOT what Jesus and Paul had in mind for what the people of God in Christ should look like.
But now we must move from the theoretical to “boots on the ground” action. Good theology is ALWAYS imminently practical. And I want to begin by looking at the sorts of habits Jesus exhibited. Now, I know I previously stated that the New Testament does not give us a step-by-step tutorial on how to actually do all that Jesus commanded, and I stick by that claim. However, it does provide glimpses of Jesus and the Disciples actually doing certain key spiritual practices. But, as you are reading the New Testament, if you blink, you will miss them. Here is one example:
So Jesus came to Nazareth, where he had been brought up. And as his custom was, he went into the synagogue on the Sabbath day, and stood up to read. (Luke 4:16)
On Saturdays, if you were looking for Jesus, you would have to go to the Synagogue to find him. For Jews, the Sabbath was on the seventh day of the week, Saturday. And on that day when no work was allowed, the people gathered in their local Synagogue. What went on in these gatherings? The service was fairly simple, and recognizable: Prayers (usually written, set prayers) were said or sung (chanted), which included Psalms of praise. Also, the Shema was recited by the congregation– from Deuteronomy 6:4, “Hear O Israel, the LORD is your God, the LORD alone!” Next, there were set readings from the Torah and the Prophets. Readers were appointed for this task to read from the scrolls, and apparently Jesus was often asked to do so. And then the reader or the leader of the synagogue would comment on the readings, explaining what they meant for how God’s people should conduct themselves. If a teacher from another town was visiting, he was often invited to bring a word of exhortation as well (we see this in the book of Acts when Paul would visit the synagogue in each town on his missionary journeys). The gathering would end with more set prayers or parts of Psalms.
This service was mostly taken from the worship that took place at the Temple, with one important difference– there was no animal sacrifice in the synagogue. Sacrifice was exclusively the domain of the Temple in Jerusalem. This pattern of synagogue worship was established during Israel’s Babylonian captivity when there was no Temple, but the people still needed a way to keep their identity as God’s chosen people alive and real.
You can see that our Christian worship is patterned after Synagogue practice. But Christian worship has re-united holy Scripture with Sacrifice– Holy Communion, the Eucharist. The consistent Christian pattern of worship for two-thousand years has been Word and Table infused with Prayer and Praise.
Here’s the point: a significant portion of Jesus’ spiritual formation happened in these Saturday gatherings– with set prayers, readings from the Old Testament, and teaching that applied what was read to real life. We are very mistaken if we believe that Jesus, as the second member of the Trinity, simply had all knowledge and spiritual maturity downloaded into his head at birth, or when he turned twelve. Yes, Jesus was fully God, but we see in the Gospels that he does not know everything, such as the day when God would bring about restoration and final judgment. Never forget, Jesus was also fully human! And as such, a significant part of his formation as a human person came as the result of the influence of his parents, his community, the synagogue, the pilgrimages to Jerusalem, etc.
Two questions:
- Is gathering, at least weekly, to worship with fellow believers a true priority in your life? Connected to this: Are we being careful to train new believers to make weekly public worship a priority in their lives? Or are we too afraid of sounding legalistic?
2. Is the Sunday morning worship service in your church intentionally forming believers to be like Jesus? Or are other agendas taking center stage?
I’m not saying our worship services have to be identical to what Jesus experienced. We are, after all, on the other side of the Cross and Resurrection, and every culture expresses their worship with different nuances. But the core of the worship that Jesus experienced should be the same core for us as well.
The irreducible center of our Christian worship should be Word and Table infused throughout with Prayer and Praise. If our public gatherings are typically 30 minutes of singing, 30 minutes of sermon, with a minute or two of read Scripture and corporate prayer, then what we are doing is rather outside of what Jesus, the Disciples, and the early church were very intentional about when they gathered for worship.
The bigger issue is: What kind of people are we forming with our pattern and style of worship? For example, how will believers learn how to pray if we do not pray well on Sunday morning when we are all together? What sort of prayer life will they have if it is all extemporaneous? Do we pray the Scriptures? Do we pray as one body? Or do the pastors and worship leaders do most of the praying? Would the people in our churches be scandalized by written, set prayers prayed in unison? If so, why? That is how Jesus and the disciples prayed when they gathered for public worship.
The great benefit that Jesus experienced with his custom, his habit, of going to Synagogue every Saturday, wasn’t in the fact that he just went to any house of worship, and participated in any ‘ole liturgical practices. That won’t do! Rather, Jesus participated in a pattern of worship centered on the Word of God, and the set, corporate prayers of God’s people, accentuated by leaders who helped the people gathered to apply the Scriptures to their lives. If our churches are emphasizing other things, we will not reap the same benefits as Jesus did in his day. Our emotion-laden songs may raise our spirits for that hour of worship, but what will be the foundation under our feet when all else is stripped away? What will actually form us deeply as God’s sons and daughters? What will last when the style of worship changes yet again? How will we ever learn to be like Jesus if our weekly worship gatherings are so obviously different from what he experienced?